For all those that think this is the government overstepping with an unenforceable law, you are not grasping the intent correctly. Declaring that we have democratically decided to have an age limit for social media means that we have laid the groundwork for collective action. This means that suddenly schools, parents, teenagers themselves, etc. all have a reason and a mandate for keeping young people off platforms that we believe to be detrimental to their development and well-being. True democratic culture lies not in bourgeoisie domination (as many Americans like to believe), but rather in mutual trust and cooperation in order to solve common and big problems.
True democratic culture lies not in bourgeoisie domination (as many Americans like to believe), but rather in mutual trust and cooperation in order to solve common and big problems.
American here who has visited Scandinavia a couple times.
There are so many little differences, but they add up to a staggering divide in the amount of mutual trust and cooperation you see in little everyday interactions.
It’s not about Totalizing Enforcement. What it changes is the cultural norm. Not right away but over time.
An age limit on alcohol never stopped anyone of any age to acquire alcohol, but it sets the societal bar for what’s acceptable. You don’t wanna be the parents that gave your kids alcoholic beverages at 13.
It’s always a little jarring how everyone very readily believes that the Scandinavian countries are the happiest in the world, but won’t believe that the incremental policy changes we implement here have any effect 🤷♂️
As a case study, we did this in 1988 with a smoking law that was incrementally improved with great success. It was controversial at the time, but is now generally regarded as such an obvious policy: no smoking in or around public transport, in bars and restaurants etc…
This has a very clear means of enforcement, since you can require age checks at the point of purchase and revoke licenses if someone violates that.
This law is a lot harder to enforce, because what exactly is “social media”? If the kids are all blocked from Facebook and whatnot, they could rally around the comments section of a local newspaper or something (or even something like Lemmy, which isn’t large enough to properly regulate). Kids are creative, and a lot of parents (at least here) are pretty oblivious to what they actually do on their devices.
So I’m skeptical of this law, but we’ll see how it plays out.
its the point where people say “but a sneaky vpn will get around so we may as well do nothing” is equivalent to “my friend can buy me a sneaky drink so we may as well do nothing”… just because you can exploit a law doesn’t make it invalid.
enforcement concerns are valid, but it seems reasonable to start with “i agree there is a problem” and go for the 80% rule
That really depends on what the proposed solution looks like. My government implemented a similar law (included porn as well as social media), and the net result is that I either need to upload my government ID or use a VPN to access the site. I don’t trust these sites w/ my government ID, so I use a VPN. A lot of sites just don’t support my area, so even if I’m old enough, I can’t access the website. They’re more willing to take the loss than implement some kind of ID vetting.
When my kids want to sign up for social media accounts (and I’m okay with that), I’ll teach them how to use a VPN to get around the law so neither they nor I have to upload our IDs, and they’ll probably teach their friends and whatnot.
That said, if age verification checks were simplified to a debit/credit card payment authorization (and not even an actual payment), then you’d automatically prove that they’re old enough to have access to a debit/credit card, no government ID needed. The bank will check your ID, and if you’re a minor, the parent will have to approve the account. That would be acceptable to me, because maintains the bar for most kids, while still having a reasonable way for a parent to provide access without doxxing either of them (except the name printed on the card, that is).
That’s why I’m skeptical, but willing to see how it plays out. My local law certainly ticked me off though.
Most kids here in Norway get a bank account with debet card and BankID with it at 13. Implementing a solution to use it to verify if you are older than X years old would actually be less work than your proposed solution, both for the social media site, banks, the kids and the parents.
I would be very much against tying my social media accounts to a government services one. I know it can be correlated if needed, but the government automatically neatly having this information all in one place? No thanks, it’s outright dangerous.
Anything good I encounter in cultures that interest me is similar to the matching part of the Scandinavian cultures, or so it would seem.
And in this particular case it is so.
But in general I don’t like this optimism of “you don’t understand, it’s different in our land of elves as opposed to your sorry piece of clay with goblins in it”.
Centralized social media, controlled by companies, I’d want to be just banned. These are all harm and no good. But in general - see about optimism.
That happens, I do enjoy playing with sentence structure, and don’t enjoy following the rules of English grammar strictly.
I wanted to say that you are right in this particular case, yes, but you are wrong in your idea that government overreach in Scandinavia is somehow different from it in other places.
Okay, so I never wanted to say that this was unique to Scandinavia. The important part was how we have a a lot of trust based systems (which of course probably exists elsewhere too, but not everywhere) that are really formative for how we make policy and implement it.
This trust should translate to trust to other people, but this has been eroded away for some time because the social contract is being violated.
Most importantly with respect to elf/goblin part: I found that distasteful and resent the implication that I said anything to that degree. I do not think people are fundamentally different, only that the conditions (material basis and social superstructures) that they find themselves in allow for and promotes certain kinds of actions and ways of being.
Most importantly with respect to elf/goblin part: I found that distasteful and resent the implication that I said anything to that degree. I do not think people are fundamentally different, only that the conditions (material basis and social superstructures) that they find themselves in allow for and promotes certain kinds of actions and ways of being.
In Tolkien’s lore goblins were made from elves through torture and various degrading conditions and magic.
I agree about trust, but it can’t be global, only friend-to-friend, in real life as well.
I thought it was Morgoth, a valar and not an elf, who made them. In any case it twists the causal relationship because the goblins subsequently make their own pitiful conditions. I do not condone the terminology even if solely on the basis of how reductionist it is. Since a government is, in its pure form, only a body of people, you can translate trust between people and trust between a government if it is sufficiently representative.
For all those that think this is the government overstepping with an unenforceable law, you are not grasping the intent correctly. Declaring that we have democratically decided to have an age limit for social media means that we have laid the groundwork for collective action. This means that suddenly schools, parents, teenagers themselves, etc. all have a reason and a mandate for keeping young people off platforms that we believe to be detrimental to their development and well-being. True democratic culture lies not in bourgeoisie domination (as many Americans like to believe), but rather in mutual trust and cooperation in order to solve common and big problems.
American here who has visited Scandinavia a couple times.
There are so many little differences, but they add up to a staggering divide in the amount of mutual trust and cooperation you see in little everyday interactions.
Exactly!
It’s not about Totalizing Enforcement. What it changes is the cultural norm. Not right away but over time.
An age limit on alcohol never stopped anyone of any age to acquire alcohol, but it sets the societal bar for what’s acceptable. You don’t wanna be the parents that gave your kids alcoholic beverages at 13.
It’s always a little jarring how everyone very readily believes that the Scandinavian countries are the happiest in the world, but won’t believe that the incremental policy changes we implement here have any effect 🤷♂️
As a case study, we did this in 1988 with a smoking law that was incrementally improved with great success. It was controversial at the time, but is now generally regarded as such an obvious policy: no smoking in or around public transport, in bars and restaurants etc…
This has a very clear means of enforcement, since you can require age checks at the point of purchase and revoke licenses if someone violates that.
This law is a lot harder to enforce, because what exactly is “social media”? If the kids are all blocked from Facebook and whatnot, they could rally around the comments section of a local newspaper or something (or even something like Lemmy, which isn’t large enough to properly regulate). Kids are creative, and a lot of parents (at least here) are pretty oblivious to what they actually do on their devices.
So I’m skeptical of this law, but we’ll see how it plays out.
its the point where people say “but a sneaky vpn will get around so we may as well do nothing” is equivalent to “my friend can buy me a sneaky drink so we may as well do nothing”… just because you can exploit a law doesn’t make it invalid. enforcement concerns are valid, but it seems reasonable to start with “i agree there is a problem” and go for the 80% rule
That really depends on what the proposed solution looks like. My government implemented a similar law (included porn as well as social media), and the net result is that I either need to upload my government ID or use a VPN to access the site. I don’t trust these sites w/ my government ID, so I use a VPN. A lot of sites just don’t support my area, so even if I’m old enough, I can’t access the website. They’re more willing to take the loss than implement some kind of ID vetting.
When my kids want to sign up for social media accounts (and I’m okay with that), I’ll teach them how to use a VPN to get around the law so neither they nor I have to upload our IDs, and they’ll probably teach their friends and whatnot.
That said, if age verification checks were simplified to a debit/credit card payment authorization (and not even an actual payment), then you’d automatically prove that they’re old enough to have access to a debit/credit card, no government ID needed. The bank will check your ID, and if you’re a minor, the parent will have to approve the account. That would be acceptable to me, because maintains the bar for most kids, while still having a reasonable way for a parent to provide access without doxxing either of them (except the name printed on the card, that is).
That’s why I’m skeptical, but willing to see how it plays out. My local law certainly ticked me off though.
Most kids here in Norway get a bank account with debet card and BankID with it at 13. Implementing a solution to use it to verify if you are older than X years old would actually be less work than your proposed solution, both for the social media site, banks, the kids and the parents.
I would be very much against tying my social media accounts to a government services one. I know it can be correlated if needed, but the government automatically neatly having this information all in one place? No thanks, it’s outright dangerous.
Yeah, I wouldn’t want my account tied to my bankid either. But bankid could easily make an age verification that wasn’t tied to accounts.
Well.
Anything good I encounter in cultures that interest me is similar to the matching part of the Scandinavian cultures, or so it would seem.
And in this particular case it is so.
But in general I don’t like this optimism of “you don’t understand, it’s different in our land of elves as opposed to your sorry piece of clay with goblins in it”.
Centralized social media, controlled by companies, I’d want to be just banned. These are all harm and no good. But in general - see about optimism.
Could be I am being dense, but I do not understand what you are saying at all.
That happens, I do enjoy playing with sentence structure, and don’t enjoy following the rules of English grammar strictly.
I wanted to say that you are right in this particular case, yes, but you are wrong in your idea that government overreach in Scandinavia is somehow different from it in other places.
Okay, so I never wanted to say that this was unique to Scandinavia. The important part was how we have a a lot of trust based systems (which of course probably exists elsewhere too, but not everywhere) that are really formative for how we make policy and implement it.
This trust should translate to trust to other people, but this has been eroded away for some time because the social contract is being violated.
Most importantly with respect to elf/goblin part: I found that distasteful and resent the implication that I said anything to that degree. I do not think people are fundamentally different, only that the conditions (material basis and social superstructures) that they find themselves in allow for and promotes certain kinds of actions and ways of being.
In Tolkien’s lore goblins were made from elves through torture and various degrading conditions and magic.
I agree about trust, but it can’t be global, only friend-to-friend, in real life as well.
And trust in government should be taboo.
I thought it was Morgoth, a valar and not an elf, who made them. In any case it twists the causal relationship because the goblins subsequently make their own pitiful conditions. I do not condone the terminology even if solely on the basis of how reductionist it is. Since a government is, in its pure form, only a body of people, you can translate trust between people and trust between a government if it is sufficiently representative.
That implies that logical structure of that body is negligible, if used to transfer human traits to a government.